The Man from Utopia and the Prospenomics Man

 

"The fact is that an image, the cover of Frank Zappa's album "The Man from Utopia", featuring Ranxerox, the hero whom I thought no one else in the world knew besides me, had an impact on my life that would change everything.

How could a series of seemingly simple events, from seeing the cover of an album to listening to a series of songs my brother played, have such a deep emotional impact that it would change my entire life, with a persistent and innovative idea that I had no idea how to move forward with.

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The 1980s were incredibly innovative; Frank Zappa created music and lyrics criticizing the decisions made by drugged executives, people poorly fed from dirty kitchens, echoing alongside the rebellious RanXerox, a post-apocalyptic hero who lived between the extremes of crushing his enemies and loving Lubna, through the ultra-realistic and brilliant illustrations of Tanino Liberatore and Stefano Tamburini.

At that moment, I, a young artist who wanted to work as an illustrator, biologist, and/or perhaps travel the world (which later I ended up doing illustrations for the column "Super Fantástico" of the magazine "Superinteressante", in the early 2000s, in which I reconsidered with the question "what if...", very convenient for the proposal of questioning society and creating new economic doctrines), absorbed influences that would shape my future in a surprising way. Inspired by the Heavy Metal magazine, an adult illustrated magazine, I had my first contact with the dystopian world of Ranxerox," Pagano recalls.

Tanino Liberatore, Stefano Tamburini & Frank Zappa

Immersed in this cauldron of art and social criticism, Pagano began to question the predominant economic systems of the time - both capitalism and communism fail in their proposals: "Capitalism fails to distribute wealth and socialism/communism fails even more in not generating wealth to be distributed".

"It's not about choosing simple options, voting for someone from the left or the right, whether communism or capitalism is better, but decisions must be made in a much more complex and disruptive way, completely rethinking society's models, creating something absurdly new".

Who is the man who came from Utopia?

The cover art of the album "The Man From Utopia", released in 1983, was illustrated by Tanino Liberatore and depicts an incident from FZ's tour of Italy the previous year - the cover shows RanXerox with Zappa's goatee on stage killing mosquitoes, a reference to a concert at Parco Redecesio on July 7, 1982, where the band was attacked by a large number of mosquitoes while performing; and the back cover, depicting the riot in Palermo on July 14, when the police fired tear gas at the audience.

"I always wanted to be like RanXerox, running like a monkey through the streets (yes, I did that with some friends). The ideas of Frank Zappa, the student revolutions that inspired Tanino and Liberatore with Ranxerox, and the concept of Prospenomics are all reflections of my desire for change and progress in different spheres of society".

Frank Zappa, through his provocative music and lyrics, challenged the social and political norms of his time, questioning authorities and taboos with a critical and sarcastic look. His iconoclastic approach and search for creative freedom inspired not only musicians but also thinkers and activists around the world. The album stands out for its opening track "Cocaine Decisions", with its rhythm reminiscent of skiffle washboards, it is an attack on drug-influenced businessmen and features a harmonica. "The Dangerous Kitchen" satirizes dirty and messy kitchens.

"The Dangerous Kitchen", "The Radio Is Broken", and "The Jazz Discharge Party Hats" feature Zappa's "meltdown" style, usually with pre-written singing/speaking, but sometimes improvised. For "Jazz" and "Kitchen", Zappa had guitarist Steve Vai overdubbing complex guitar parts throughout the songs, perfectly copying every word and syllable of Zappa. This unique type of overdubbing was a one-time experiment that Zappa never repeated. Hungarian composer Péter Eötvös said in an interview:

"'Kitchen', from the album 'The Man From Utopia', became a basic piece for me, especially in the following years, after I started working on operas. The technique he uses in this particular song is very interesting: it's this method of half-sung, half-spoken performance that's not exactly Sprechgesang, but what makes it so interesting is that he accompanies it with an instrumental solo. I was very surprised to find out that the guitar part was recorded separately. As it seemed so synchronous, I was convinced that Zappa had sung and played at the same time. However, the technique itself, the idea of 'the singing instrument', comes from 'The Dangerous Kitchen'".

Tanino and Liberatore, with their Ranxerox comic book series, portrayed a dystopian and violent society, reflecting the tensions and unrest of the youth of the time. Through their provocative narratives and illustrations, they explored themes such as rebellion, alienation, and disillusionment, capturing the energy and rebellion of the student revolutions of the 1960s and 1970s.

Frank Zappa became interested in the character RanXerox, created by Italian artists Tanino Liberatore and Stefano Tamburini, after a concert in Rome in 1982. A journalist from the Italian magazine Frigidaire showed Zappa the newly published album fully dedicated to RanXerox, which amused him a lot. 

Zappa was so enthusiastic about the comic album that he asked his friend Massimo Bassoli to put him in touch with the authors. Thus, the artists met in 1982 and provided Zappa with a copy of RanXerox.

In turn, Luiz Pagano, with his theories of change, still quite uncertain in the 1980s, proposed an economic approach that prioritized sustainable resource management, social and ecological harmony, and the pursuit of a post-scarcity society, much like the federation of planets inhabited by Captain Kirk and Spock, without poverty, where people worked according to their talents and not just to make a living.

Inspired by the prospenomic vision, Pagano believes that it is possible to transcend the limitations of the current economic system and create a fairer and more prosperous future for all.

In essence, all these ideas share a commitment to change and innovation, seeking to challenge the status quo and create a better and more equitable world for future generations. By combining creativity, social criticism, and vision for the future, these thinkers and artists have contributed to shaping the debate on the challenges and opportunities we face as a global society.

This quest for a more equitable and sustainable alternative led Pagano to formulate the foundations of what would come to be known as Prospenomics - the economic vision that prioritizes sustainable resource management, social harmony, and harmony among all species that have evolved over the past 4.5 billion years to generate the planet we have and the pursuit of a post-scarcity society.

However, Pagano's ideas, like those of Zappa and the dystopian universes of Ranxerox, were still naive in the 1990s. It was only through the constructive criticism of Professor Mercier that Pagano found the necessary encouragement to refine and mature his concepts and create this blog.

It is through the exposure of ideas, dialogue, reflection, and collaboration that we can continue to advance toward this goal.

Prosperity everybody wants it but nobody knows what it is

 

Inner reform only really begins to take effect when we align our existence with the knowledge of who we are and where each of us came from. To discover who we are, good will and humility are enough. 

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There are many paths and sources for those who are already looking, among them the most efficient is the study of everyday occurrences:

1- If you practice the accumulation of wealth through actions that cause damage, suffering or exploitation of third parties, reassess your conduct and know that you are only rich, but not prosperous;

2- If your economic activities harm the environment or degrade the life of other forms of life on the planet - reassess your conduct and know that in addition to not being prosperous, you are inconsequential;

3-If you participate in the development and use of processes or technologies that do not have sustainable management of resources and ecological balance, reassess your conduct and know that this can be as harmful as the two points above;

4-If your activities do not prioritize community involvement, promoting social cohesion and inclusive development, reassess your conduct and know that this can be as harmful as the three points above;

Prospenomic proposals seek to create a more sustainable and compassionate economic system, encouraging individuals and entities to act in a responsible and ethical manner. The aim is to promote positive behavior through education, awareness and encouragement rather than punishment or coercion.

Prosperity is a state of well-being characterized by economic and social flourishing along with a sense of personal fulfillment and happiness. In the context of Prospenomics, prosperity is not measured simply by material wealth or economic growth, but rather by a holistic view of well-being that encompasses social, environmental and cultural factors.

In a prosperous society, prosperity is achieved through sustainable resource management, equitable distribution of wealth, and inclusive development that benefits all members of society, including future generations. It is a state in which individuals and communities have access to the resources and opportunities they need to live fulfilling lives without compromising the well-being of others or the environment.

Prosperity can take many forms, including economic prosperity, social prosperity, cultural prosperity, and environmental prosperity. In a prosperous society, all these forms of prosperity are interconnected and interdependent, and the well-being of one aspect depends on the well-being of others.

Overall, prosperity in a Prospenomic society is not simply about accumulating material wealth or economic growth, but about creating a sustainable and inclusive society in which all members can prosper and flourish, both individually and collectively.

From what I see, I'm not the only one to use the term prospenomia (prospenomics).

In his book "Dinero ¿estás ahí? Mover nuestra conciencia hacia la abundancia" by Editora Kolima, Professor Jean Guillaume Salles presents the fictional story of the planet Prospenomia, in which the planet was created by the gods to house beings who wished to reconnect with their divine part. However, life on Prospenomia was hostile, and the inhabitants needed to go beyond their five senses to find harmony and connection with all forms of life on the planet.

Through this reconnection, the inhabitants reached a state of irrational acceptance and love, turning life on Prospenomia into an exciting and harmonious game. The story suggests that Prospenomia became a school for those seeking to learn this way of life, leading them to share this wisdom with other planets in the galaxy.

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"This is the story of the planet Prospenomia.

Prospenomia was created by the gods to house beings who wanted to regain unity with their divine part. Thus, all the beings who lived in Prospenomia had gone there by their own full and complete decision. But life on the planet was hostile. The gods, as fine strategists, had conceived it in such a way that if the beings living there limited their perception to their five senses, their life there would be unbearable.

Planeta Prospenomiapor el Profesor Jean Guillaume Salles

Indeed, the planet was created with the goal - let us remember - that all the beings who populated it would regain their connection with their divinity. Thus, for beings who called "reality" what they perceived through their five senses, life quickly turned into a nightmare.

But what the gods had not foreseen is that, although all the beings who went to that planet did so by their own will and with the intention of reconnecting with their divine part, they quickly forgot what they had gone there for and passively endured and resignedly the hostile life. As if a dense fog invaded their minds, which were gradually anesthetizing deeper and deeper.

The gods watched with patience, hoping that at least a few would wake up, but that did not happen. So they decided to come to their aid and dissipated that strange fog that invaded the mountains. Life on Prospenomia was so hard that it generated great suffering, which in turn produced that dense fog for the mind.

After the fog had dissipated, some beings quickly woke up.

These beings knew how to look beyond their five senses to find solutions to the challenge that life in Prospenomia represented.

The gods had installed in the invisible world a network that connected all forms of life on the planet with each other. Thus, the beings who knew how to go beyond their five senses were immediately connected with all the forms of life that existed in Prospenomia.

At first, this was a shock for the one reconnecting; many times, the fear of going mad appeared, then came a collapse of all beliefs about reality and how life should be lived. If that being was able to go through all that, they completed the experience of being connected, beyond space and time, with all the forms of life that were on the planet. And the one reconnecting also recovered the memory of the goal they brought when coming to Prospenomia.

So, for that already reconnected being, life began to flow synchronously, beyond all logic. Thus, fear gave way to love, pleasure replaced desire, and beyond all that, a deep state of irrational acceptance of everything that is installed. To everyone who was reconnected with the invisible network, that state allowed them to know at every moment everything that was useful for their survival, their joy, and their consciousness. And then life on Prospenomia quickly became an exciting game.

The invisible network was woven in such a way that every time a being reconnected, the mesh gained more strength, and it became easier for those who were still "asleep" to reconnect.

Thus, like stars that light up in the sky, the consciousnesses of the beings of Prospenomia were illuminated with that reconnection.

In a very short time, life on Prospenomia went from hostility and ferocity to a harmony in which all forms of life were respected, with the vigor of a pulsating joy that illuminated the consciousness of each being.

Then Prospenomia transformed into a school planet for all beings desiring to learn that way of life. Some came by themselves, and others to take that teaching to other planets in the galaxy. But that's another story... Dear reader, I bring you good news: you have in your hands the practical guide to Prospenomia. 

Shall we go?!

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The concept presented by Professor Jean Guillaume Salles about Prospenomia can integrate with what I present on the topic, from a perspective of harmony, connection, and transcendence. Just as the inhabitants of Prospenomia needed to go beyond their five senses to find balance and peace, his approach can emphasize the importance of looking beyond conventional structures to find innovative and sustainable solutions to economic and social challenges.

AI and the emergence of a prospenomic society - How tools such as OpenAI's ChatGPT, GPT-4, along with Microsoft's Bing AI chatbots, among others could help accelerate the creation of a prospenomic society

Carl Sagan by Craiyon

 The evolution of technology can be described as moving on a geometric scale, with some technologies advancing rapidly and others becoming obsolete relatively quickly. This is often referred to as the "technology lifecycle," and it is driven by a number of factors, including market demand, innovation, and competition.

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Some technologies have a relatively long lifecycle, such as the automobile, which has been around for over 120 years and continues to evolve and improve. Other technologies, like the fax machine, had a relatively short lifecycle due to the emergence of new technologies that were more efficient and effective.

This rapid pace of technological advancement can be both exciting and challenging. On the one hand, it opens up new opportunities for innovation and growth. On the other hand, it can be difficult to keep up with the latest developments and to navigate the rapidly changing landscape of technology.

Ultimately, the key to success in a rapidly evolving technological landscape is to stay informed and adapt quickly to changes in the market. 

The advent of a prospenomic society (even though the prospenomical definition has never been used for this yearning) has long been a goal for many individuals and organizations, and recent advances in AI have the potential to open up new directions towards achieving this goal. AI has the ability to process and analyze vast amounts of data, identify patterns and trends, and make predictions about future outcomes. This can help individuals and organizations make more informed decisions about how to allocate resources, invest in new projects, and create new opportunities for growth and development.

In addition, AI can help to automate routine tasks, freeing up time and resources for more important work. This can lead to more efficient processes and greater productivity, which can ultimately drive economic growth and development.

Furthermore, AI has the potential to address some of the biggest challenges facing society today, such as poverty, inequality, and access to education and healthcare. By analyzing data on resource use and social impact, for example, AI tools can help individuals and organizations make more equitable choices, leading to a more inclusive and prosperous society.

Of course, it is important to note that AI is not a silver bullet solution to all of society's problems. It must be used responsibly and ethically, and in conjunction with other tools and strategies, to ensure that it benefits all members of society. But there is no doubt that AI has the potential to play a significant role in shaping a more prosperous and sustainable future for all.

2-First things first - evolution of the individual prospenomic agent

Achieving a prospenomic society is a long-term and complex process, and it requires the development of individual prospenomic agents who can contribute to the overall goal of creating a prosperous and sustainable society. Prospenomic agents are individuals or organizations that work towards creating economic prosperity and social progress in a responsible and sustainable manner.

One of the best ways to start developing prospenomic agents is through education and training programs that emphasize the importance of sustainability, social responsibility, and innovation. These programs can help individuals and organizations develop the skills and knowledge needed to create innovative solutions to social and economic challenges, while also promoting ethical and sustainable business practices.

Another important aspect of developing prospenomic agents is fostering a culture of collaboration and inclusivity, where individuals and organizations work together towards common goals and share knowledge and resources. This can help to create a more supportive and productive environment, where individuals and organizations can learn from each other and develop new ideas and approaches to creating a more prosperous society.

In summary, the development of individual prospenomic agents is an essential part of achieving a prospenomic society. Education, training, collaboration, and inclusivity are all key factors.

It is interesting to note that Luiz Pagano has evaluated our current level of prospenomic agents at approximately 1.6 and has predicted, with the advent of democratic AI tools a jump to level two in 2050. While it is difficult to predict the exact impact of AI on our level of prospenomic agents, it is clear that AI has the potential to play a significant role in promoting sustainable economic growth and social progress.

AI can help us to better understand the complex relationships between economic, social, and environmental factors, and to identify new opportunities for growth and development. It can also help us to develop more efficient and sustainable business practices, and to address some of the biggest challenges facing society today, such as poverty, inequality, and climate change.

3-Pessimistic x Optimistic View

The impact of AI on employment and the economy is a topic of much debate and discussion. While it is true that AI has the potential to automate certain tasks and replace some jobs, it is also true that it can create new jobs and opportunities in fields such as data analysis, machine learning, and robotics.

In a pessimistic view, the widespread adoption of AI could lead to significant job displacement, particularly in industries that rely heavily on manual labor or routine tasks. This could lead to economic hardship for affected individuals and communities, and it would be important for governments and other stakeholders to develop policies and programs to help those affected transition to new industries and opportunities.

In an optimistic view, AI could enable individuals to automate certain tasks and free up time for higher-value activities, such as creative work, problem solving, and innovation. This could lead to new forms of employment and economic growth, as well as improved living standards for individuals and communities.

Ultimately, the impact of AI on the economy and society will depend on a variety of factors, including the pace of technological progress, the nature of the jobs being automated, and the policies and regulations put in place to manage the transition to an AI-enabled economy. It will be important to consider both the potential benefits and risks of AI, and to work towards ensuring that its development and implementation benefit all members of society.

4-Increase unlimited resources, as a group and decrease our impact by consuming

Prospenomy, as viewed in other papers, is an economic system that aims to achieve prosperity for society by balancing the exploitation of resources with intelligence and promoting a community that prospers through dedication to talents and fraternal spirit. This system recognizes that individual wealth alone does not necessarily lead to overall prosperity, and instead focuses on achieving wealth in harmony as a group.

Elon Musk by Craiyon

Socialism and capitalism are two well-known economic systems that have both strengths and weaknesses. Socialism emphasizes equality, but can also lead to a lack of satisfaction, freedom, and economic collapse. Capitalism emphasizes individual wealth accumulation, but can also lead to poverty and unequal opportunities.

Prospenomy, as a third option, seeks to avoid the pitfalls of both socialism and capitalism by prioritizing balance and intelligence in the exploitation of resources. This creates a post-scarcity society where individuals are encouraged to dedicate themselves to their talents, while also promoting a sense of community and fraternity.

5-Improving the individual to improve the whole

It is important to recognize that the success of any economic system depends on a variety of factors, including cultural norms, political institutions, and individual behaviors. However, by striving for a system that values both individual and collective success, it may be possible to create a more prosperous and equitable society for all.

And, if you consider the definition of economics as the allocation of scarce resources to unlimited needs is a widely accepted one. Prospenomy, as an economic system, aims to achieve post-scarcity by balancing the exploitation of resources with intelligence and promoting a community that prospers through dedication to talents and fraternal spirit.

Prospenomy does not seek to eliminate or reduce people's needs, but rather to create a society where these needs can be met in a sustainable way.

Furthermore, while productivity is certainly an important aspect of any economic system, it should not be pursued at the expense of individual well-being or personal fulfillment. Prospenomy aims to create a society where individuals are encouraged to dedicate themselves to their talents and passions, rather than simply pursuing productivity for its own sake.

In summary, Prospenomy aims to achieve post-scarcity by balancing the exploitation of resources with intelligence and promoting a community that prospers through dedication to talents and fraternal spirit, without seeking to reduce individual needs or prioritize productivity over personal fulfillment.

It is true that human civilization has had a significant impact on the planet and other living beings, leading to environmental degradation, species extinction, and other negative consequences. However, it is also important to recognize that humans have the potential to create positive change and contribute to a more sustainable and harmonious world.

Prospenomics, as mentioned, is a field that seeks to promote human prosperity while also considering the well-being of the planet and all its inhabitants. It recognizes the need for new behavioral algorithms that are better integrated with the needs of the planet, and that can help humans transition to a more mature and responsible civilization.

Achieving this goal will require a collective effort from individuals, organizations, and governments, as well as a willingness to embrace new technologies and ways of living. It will also require a shift in mindset, from one that prioritizes individual gain at the expense of others, to one that values cooperation, collaboration, and mutual benefit.

Ultimately, the success of Prospenomics will depend on our ability to create a planetary consciousness, one that recognizes the interconnectedness of all living beings and the importance of working together to create a better world. By embracing this approach, we can help create a future in which humans and other living beings can thrive together in harmony and prosperity.

6-The responsibility does not lie with the tool, but with those who use it.

I do not have personal opinions or beliefs on the future of things; I dare only the role of describing a possible theory of the future. However, I can provide information and insights based on what is currently known about AI and its potential impact on society.

It is true that AI can be a powerful tool that has the potential to improve many aspects of human life, such as healthcare, transportation, and communication. AI can help us make better decisions, automate repetitive tasks, and create new solutions to complex problems.

However, it is also important to recognize that AI, like any technology, is not inherently good or bad. Its impact on society will depend on how it is developed, deployed, and regulated. While AI can be a valuable tool, it can also be misused or abused if not properly controlled.

Elon Musk and others have expressed concerns about the potential risks of AI, particularly the risk of creating an artificial superintelligence that could pose a threat to humanity. While this scenario is still speculative, it is important to consider the potential risks and work to mitigate them through responsible development and regulation of AI.

Overall, it is important to approach AI with caution, while also recognizing its potential benefits. We must work to ensure that AI is developed and used in a way that promotes human well-being and serves the common good.

In this context, the concept of a universal basic income has been discussed as a possible solution to the challenges posed by the increasing automation of work.

As machines become increasingly capable of performing tasks previously done by humans, many people may find themselves out of work, which could lead to social and economic disruption. A universal basic income, which is a periodic cash payment given to all individuals in a given society, regardless of their employment status, could be a way to mitigate these challenges.

By providing a basic level of economic security to all individuals, a universal basic income could allow people to pursue education, training, and other opportunities without the immediate pressure of needing to earn a living. It could also serve as a safety net for those who are unable to find work due to factors beyond their control, such as changes in the economy or technological advances.

However, the implementation of a universal basic income would require careful consideration and planning, as it would involve significant changes to existing social and economic structures. Proponents of a universal basic income argue that it could promote greater social equity and reduce poverty, while opponents argue that it could disincentivize work and lead to economic instability.

Overall, the idea of a universal basic income is one of many potential solutions that could be explored as part of a broader effort to create a more harmonious and equitable society. Prospenomics, with its focus on creating new algorithms of social conduct, is well-suited to exploring and developing these kinds of solutions.

Achieving harmony and balance with the intricate chain of life on our planet is crucial for the survival and well-being of all species, including humans. Learning from the examples of other species, such as bees, mycelia, and whales, can help us develop ways to regulate human society and reduce our negative impact on the planet.

Bees have been on the planet for millions of years, with fossil evidence suggesting the existence of bee-like insects dating back to around 100 million years ago.

The mycelial network, which is made up of underground threads called hyphae, is an intricate system that connects and communicates between different plants and organisms in a forest ecosystem. Through this network, the mycelium is able to distribute nutrients, minerals, and water to other plants, and even warn them of potential threats such as pests or diseases. The mycelial network also plays an important role in breaking down organic matter, helping to cycle nutrients back into the soil, which is important for the overall health and balance of the ecosystem. The mycelial network is considered the oldest and largest living organism on the planet, with some estimates suggesting that a single network can cover hundreds or even thousands of acres.

AI, together with prospenomics and biomimetics are fields that could help humans to better understand and emulate the natural systems of the planet, such as the mycelial network and the social structure of bees, in order to create a more harmonious relationship with the environment. Prospenomics proposes a rethinking of work and remuneration in light of technological advancements and a potential post-scarcity society, while biomimetics studies natural systems and processes in order to develop sustainable and efficient technologies. Both fields could contribute to a more balanced and sustainable human society that is more in harmony with the natural systems of the planet.

7-We are young and smal, but we may survive

Carl Sagan once said, “The size and age of the Cosmos are beyond ordinary human understanding. Lost somewhere between immensity and eternity is our tiny planetary home. In a cosmic perspective, most human concerns seem insignificant, even petty. And yet our species is young and curious and brave and shows much promise. In the last few millennia we have made the most astonishing and unexpected discoveries about the Cosmos and our place within it, explorations that are exhilarating to consider. They remind us that humans have evolved to wonder, that understanding is a joy, that knowledge is prerequisite to survival. I believe our future depends on how well we know this Cosmos in which we float like a mote of dust in the morning sky.”

― Carl Sagan, Cosmos

This quote is a sobering reminder that as a species, we still have much to learn and much progress to make if we are to ensure our long-term survival and prosperity on this planet.

In that sense, Prospenomics, is a framework for promoting human well-being while also working to protect the environment and other living species. By emphasizing the importance of responsible behavior and sustainable development, Prospenomy offers a roadmap for navigating the challenges of the 21st century and beyond.

Prosperous City by Craiyon

Initiatives like Pagano’s CAUIM TIAKAU and Roddik’s The Body Shop, with sustainable approach to business are great examples of how businesses can incorporate principles of biomimicry and sustainability into their operations. By doing so, they can not only contribute to a healthier planet but also create economic opportunities that are in harmony with nature and beneficial for communities.

It's true that advancements in AI and other technologies can bring about uncertainty and changes in the economy and our way of life. However, with the right approach, these changes can also bring about new opportunities and possibilities for a more sustainable and harmonious future. 

It's important to have a mindset of openness and adaptability to embrace these changes and work towards solutions that benefit both humanity and the planet.

As societies and individuals, we must undergo a process of growth and maturity. Just as children need to learn and grow to become responsible adults, we as a society must also mature and learn to take responsibility for our actions and their impact on the planet. AI can certainly play a role in this process by helping us better understand complex systems, make more informed decisions, and find innovative solutions to problems. As we continue to explore and understand our place in the cosmos, AI and other advanced technologies can help us advance as a civilization and reach new heights of understanding and prosperity.

Bibliographic references

Bookchin, Murray - Deep Ecology & Anarchism, 1993

Buckminster Fuller - Utopia or Oblivion: The Prospects for Humanity, 

1974

Harari, Yuval Nozah - Sapiens, 2018

Huntington, Samuel P. - The Clash of Civilizations and the Remaking of World Order, 1993

Joseph, Peter - The New Human Rights Movement: Reinventing the Economy to End Oppression, BenBella Books, 2017

Lovelock, James -  Gaia: a new look at life on Earth - OUP, 1979

Lorrah, Jean and Boris Vallego - The Vulcan Academy Murders (Star Trek), 1984

Mok, Aron - What Elon Musk, Bill Gates, and 12 other business leaders think about AI tools like ChatGPT 

Peters, Tom – Reimagine!, 2012

Roddenberry, Gene – Star Trek television series, 1966

Sagan, Carl - TV series, Cosmos: A Personal Voyage - 1980

Smithe, Carl - Buckminster Fuller to Children of Earth compiled and photographed - by him, 1972

Stamets, Paul - Mycelium Running 2005

General Theory of Prospenomics 1

 

The arrival of a prospenomic economy is inevitable and is related to human socioeconomic interactions, but, above all, closely related to the way we interact with the planet: 1- how we use the available natural resources, in the first place; 2- the way we relate to other forms of life, in the background; and, finally, 3- the way we culturally interact with each other.

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The way we interact with each other has, if not well directed, the potential to undermine the first two interactions, an example is the process that led to the Cuban Missile Crisis in 1962 or how we indiscriminately use the CFC, causing damage to the shield offered by the ozone layer, with the potential to sterilize life on the planet. In these two examples we see that human social interactions can endanger all forms of life on the planet, human and non-human.

Carl Sagan once said “We are fortunate: we are alive; we are powerful; the welfare of our civilization and our species is in our hands. If we do not speak for Earth, who will? If we are not committed to our own survival, who will be?”

So let's talk about that first.

The prospenomic social economy emerges as a result of the conception of a global civilization, predicted by Samuel Hutington, which even though each culture is different and unique, cultivates elements of its own culture of origin, respects and interacts positively with other cultures, and understands DIVERSITY as RICHNESS, understands that the planet is a single organism THAT CAN ONLY PROSPER IN UNION and that belligerent actions, of all kinds, are highly harmful to the whole system.

Day-to-day situations tell us that, from a practical point of view, intelligent actions that promote prosperity and good coexistence are gaining more and more prominence in global relations, at all levels: 1-since the origin of commercial flights, he realized the need for a single language for flight controllers, with the aim of organizing routes and reducing accidents; 2-global trade rules are discussed, today in an elitist way in Davos, but in the near future in a more democratic way, with perspectives of being mutually accepted and, mainly, the growing social interactions via applications available on the Internet, today quite polarized, which demand the need for routines to mitigate individual conflicts, making them tools for valuing differences, beliefs and values, with evolutionary purposes and not just a forum for offending those who think differently.

But how did we get here and how do we proceed from there?

Since the 'Axial Age' (500-300 BC), which corresponds to the period in which most of the main religious and spiritual traditions were conceived in European societies, the theme of acceptance and joint work is debated, but unfortunately little applied in practical life.

The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. 

Immanuel Kant writes “[A man], who is in prosperity, while he sees that others have to contend with great wretchedness and that he could help them, thinks: 

What concern is it of mine? Let everyone be as happy as Heaven pleases, or as he can make himself; 

I will take nothing from him nor even envy him, only I do not wish to contribute anything to his welfare or to his assistance in distress! 

Now no doubt, if such a mode of thinking were a universal law, the human race might very well subsist, and doubtless even better than in a state in which everyone talks of sympathy and good-will, or even takes care occasionally to put it into practice, but, on the other side, also cheats when he can, betrays the rights of men, or otherwise violates them. 

But although it is possible that a universal law of nature might exist in accordance with that maxim, it is impossible to will that such a principle should have the universal validity of a law of nature. For a will which resolved this would contradict itself, inasmuch as many cases might occur in which one would have need of the love and sympathy of others, and in which, by such a law of nature, sprung from his own will, he would deprive himself of all hope of the aid he desires.”

(Immanuel Kant - Königsberg, April 22, 1724 - Königsberg, February 12, 1804)

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The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic - a debate that continues in the twenty-first century.

Among Protestant Christians prosperity, financial blessing and physical well-being are reflections of God's will for the faithful. It also says that faith; positive speech and donations to religious causes will increase a person's health and material wealth. Material success, and especially financial success, is seen as a sign of divine favor.

Just as World War I gave great impetus to communism, exalted liberalism and generated the so-called third wave, that of fascism, World War II generated the Cold War, with the polarization of two major world powers and non-aligned countries.

In the 1990s, the American political scientist, advisor and academic Samuel Hutington explains in 'The Clash of Civilizations' how different cultures overlapped the bipolarity if the Cold War and at least 9 other great civilizations emerged:

- Western - cultures from Europe and the United States;

- Latin American – interspersing leftist initiatives to implant communism with rightwing military forces intervening against it;

- African - virtually all scholars agree and recognize Africa as a distinct culture, with the exception of Braudel who considers Saharan Africa as Islamic, the south as European imperialism and Ethiopia as a unique culture;

- Islamic - Originally from the Arabian Peninsula in the 7th century AD, Islamic culture spread throughout North Africa, the Iberian Peninsula and Southeast Asia.

- Sinic Civilization - Born 1500 or even 2500 years ago, Huttington considers this civilization that corresponds to a large part of the Chinese territory, as Confucian, which serves as a unifying component (with controversies);

- Hindu - exists since 1500 BC, more than a religion or social system, Hinduism is the core of Indian culture. Like Sinic they are cultures that expand beyond the state of origin;

- Orthodox - is the civilization of countries whose predominant religion is the doctrine of Christianity that emerged in Byzantine and Tartar rulers, composed mainly by Russia and Eastern Europe.

- Buddhist – Based on Buddha's teachings, differs from Buddhism by two central elements - the first is because Buddhism rejects the preaching of religious leaders and ministers, has meditation as a key element, and the second because it rejects the Indian system of houses;

and - Japanese - which, although very close to China, had its prominence greatly reinforced in the 1970s/80s and early 90s with great technological and economic advances;

We tend to perceive that our civilization defines us more by what we are not than by what we are:

-If two South Americans talk to an Englishman, the difference is the Englishman, although they are all earthlings;

-If two Brazilians talk to an Argentinean, the Argentine is different, although they are all South Americans;

-If two Yanomamis talk to a Brazilian from the city, the difference is the guy from the city, even though they are all Brazilian.

According to Huntington, all these civilizations will continue to perceive themselves as different according to their origins, their languages will distance themselves from each other as they gain power. However, a Universal Civilization will arise when a different form of life presents itself (for example, an extraterrestrial), so we will unite as a terrestrial civilization different from the extraterrestrial.

This can also happen when we realize that other beings who share the planet with us also have their own civilizations, which, although not as elaborate as ours, are of fundamental importance to the planet, such as underground mycelial networks, bees, whales.

Prospenomics and the Refit of Universal Civilization to the Planet Earth

All these differences at sociocultural levels must be seen as insignificant point compared to all the dynamics of the planet that we ignore. The human being is unique in its genus and species, as well as all other live species on this planet.

“Facts do not cease to exist because they are ignored.” – Aldous Huxley

We only got here because there was a balance between different forms of life that evolved together in the last 4.5 billion years of evolution.

It's not just because our society has evolved more intensely than that of other life forms on Earth, that we should ignore or belittle them.

We must, like any other form of life on this planet, act collaboratively, respecting the extinct that brought we here and accepting those that we see as a substitute for the less adapted of now.

The subject seems to have taken a leap from the human sociocultural theme to the issue of evolution on Earth - this is deliberate, it is better for this scare to be given in a text than in demonstrations of the planet, with the potential to cause great damage to humanity.

AFD Article of Future Days

 

Luiz Pagano as collaborator of the most important Brazilian journal of scientific research, Superinteressante, developed unusual ways of proposing theories, the AFD

Luiz Pagano as illustrator of the most important Brazilian journal of scientific research, Superinteressante, developed unusual ways of proposing theories, the AFD.

Leia este artigo em Portugês

One of the great difficulties in expressing political-economic theories these days is to be understood without causing an emotional impact, especially for those who radically disagree with the argument or defend opposing arguments. In this sense, especially in this blog, I use an unusual resource, the AFD (Article de Dias Futuros), in which I write an imaginary magazine article, in future times, describing the anticipated reality, as if it were today, as seen here .

The idea came from an experience I had as an illustrator for the magazine Superinteressante (the most important scientific dissemination magazine of the 1980s~2010s).

In that magazine there was a section called 'Superfantastico', for which I illustrated, in which the question "what if" was answered. So questions like "what if there was teleportation?" or "what would happen if our western culture had Egyptian civilization and not Greco-Roman civilization as its base?" were answered by theorists in these areas.

In an alternate future of a point in the past, where we base our cultures and ways of life on the Egyptians rather than the Greeks, we might have Times Square with hieroglyphics instead of Roman numerals. Illustration of Luiz Pagano

At that time, I developed a great affinity with the proposal of answering the most diverse questions, in diverse subjects in a scientific way (and illustrating them)

How to reconcile religious disharmonies in a prosapenomic world

 

One of the main reasons for the disunity in the world today and in the past, which has provoked disagreements and wars, causing the greatest number of deaths in our history, is ironically, the differences caused by religious beliefs.

leia este artigo em Português

In essence, religion is a doctrine that promotes peace and love, but unfortunately people got it wrongly.

The article 18 of the Universal Declaration of Human Rights (UDHR) says "...we all have the right to our own beliefs, to have a religion, have no religion, or to change it".

Why went wrong then?

The answer to such a complex question is simple - because there is no an entity to say "you must all respect and love each other's religion". Unfortunately such a superior being does not exist - so why not create a self-regulatory council for that purpose?

With that in mind, we can use an OMNIreligious council with the leaders of all the world's religions, no matter how small or large the number of followers, trying to bring peace and balance between religions.

(knou more about Omnireligion clic here)

But, I'm sure that, if I were to write and speak my mind today, perhaps I would be misunderstood and criticized by those who defend their convictions - the best way to pass on the OMNIreligion theory is to make an AFD (Article of Future Days) - in this way, free from bias, it makes it easier to pass my ideas on - here's a story that might as well have been written on October 27, 2066.

"Inaugurated today, October 27th, 2066 the headquarters of the Pro-Good Omnireligion centre, (acronym for Polly Religious Organization - Good is the Only One Destiny) near the town of San Luis, Argentina (located exactly at the coordinates 33°s 66°w, according to specific numerological indications).

leia este artigo em Português

As its name says Pro-Good is multi religious nucleus committed to celebrating the harmony among world religions. Today the world is united by its religions in this astonishing complex of buildings, but they have long been the triggers for wars and misunderstanding. Since the murder of Hypatia, director of the library complex of Alexandria by religious priests, deaths occurred between Christians and Muslims in Jerusalem routes, disagreements between Jews and Palestinians in the Middle East, and even terrorism separatists, that by an absence of a state, commit crimes in the name of their religion, decided to bring an end to the barbarity in order to live the rest of their lives in peace.

The Pro-Good was first suggested by a group of omnireligious children in primary class at The Montessori School of New York, in the year 2036.

During a lecture to students of religious affairs a group wrote on a poster "Why do religions, that should lead man to divine wisdom has caused many deaths in bloody wars over the course of the history of our civilization?". Unresponsive, the speaker started to cry when a boy from the same group of students suggested the creation of a global organism regulator for the religions, in order to prevent its integrants to commit atrocities in the name of God.

Unlike adults, children are free of bias. That generation of children of 2036 grew and conceived the religious complex of Pro-Good, which opened today in the beautiful fields of Argentina.

Led by Pope John Paul II, more than 150 representatives from 12 major world religions underwent a journey of nine hours of fasting and prayers for peace in the quiet town of Assisi, Italy - October 27, 1986

Exactly eighty years ago on October 27th 1986, Pope John Paul II held a meeting of prayer, fasting and pilgrimage with religious leaders from various regions of the world in the city of S. Francis of Assisi, Italy.

The Cardinal Roger Etchegaray, is moved when recalling the historic day:

“In the face of Basilica of S. Francisco - continues the then President of the Justice and Peace, organizer of the event - which, in the cold, each one of us were looking to lean against the neighbor (John Paul II was next to the Dalai Lama), when some Jews jumped over the stage in order to offer olive branches to Muslims, I also found myself wiping my tears”.

The emotion that was already big reached its peak when by the ending of that gray morning; a rainbow appeared over the city of Assisi. Religious leaders glimpsed a strong call to fraternal life: no one could doubt that the prayer had caused a visible sign on skies of harmony between God and men”.

This possible article of a newspaper from the future describes what should inevitably happen in the globalized world. It is impossible not to be 'Poly Religious ' here in Brazil – where at the same day, you may go to the Catholic mass with your mother, at a ‘terreiro’ of Umbanda with a friend, to a bar mitzvah of your nephew, watch a Buddhist event and even go to pick up the kid at a Mormon party.

Article 18 of universal declaration of human rights says; ‘Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance’.

How should function the Pro-Good

Differently from what happens with temples of other religions, Pro-Good complex is run by an atheist CEO (religious tolerance also implies in the tolerance to the lack of religious beliefs).

Leader talking about Zoroastrianism

The atheist leader is a perfect choice since it is religiously neutral and aims to manage the accounts of the organization with maximum transparency, based on market economy model.

The philanthropic activities achieve a stunningly big number of donors and have branches worldwide.

Another major step towards fairness of religious activities is the training of applied psychiatrists, psychologists, medical professionals from several other areas, and exempted energy therapists, who work in every religion in order to provide proper treatment to the adherents who have been led to religion by various levels of health imbalances. Religions should be worshiped in a healthy way, with the purpose of understanding the spiritual paths and should not, in any way, exploit its adherents.

Only the adherents, who have their mental/spiritual health duly attested by these professionals, are able to make financial donations.

Assisi meeting at the Vatican Thursday, October 28, 2011

In the main building of the complex there is a huge file with databases, books and documents of all religions in the world for free consultation.

Four large altars are always crowded with worshipers who listen and interact with religious leaders who alternate the agora (the stage of each altar).

There are also the ‘conciliators’ that has the sole purpose of avoiding heated debates based on the basic principles of Pro-Good - harmony, tolerance and brotherhood.

Every adherent is encouraged to take the best from presented messes/presentation of different religions through 'faith by contesting' and create their own 'religious persona' with individual prayers and personal reflections. Are also encouraged to respect the belief of the next in order to have their beliefs respected.

The headquarters near São Luiz area also run subsidiaries around the world as well as the proper offices of social works.

The idea is not to amalgamate all religions into a global cluster of beliefs and exterminate regionalism and its socio-cultural bonds. Rather, the Pro-good encourages the rescue of the cults in their original languages, with a view to preserving and propagating the culture of the people.

Another very interesting area is that of religious archeology, ancient rites such as those worshiped in ancient Egypt and Mesopotamia were meticulously studied and worshiped in their original language and proper way.

The benefits of Pro-Good to humanity are numerous, and I have no doubt that an institution like this should to be declared by UNESCO as human heritage as soon as it is established.

BASIC ARGUMENT OF PROSPENOMY

 

Individual wealth is not prosperity - prosperity only happens when the group achieves wealth in harmony 

....Socialism fails by focusing too much on equality – by inhibiting ancestral human instincts, society tends to a lack of satisfaction, of freedom and leading the economy to collapse in semi-poverty; 

....Capitalism fails by focusing too much on selfishness – making people believe that the unequal accumulation of resources is good for society, causing poverty and imbalance opportunities; 

....Prospenomy is a third option in which the exploitation of resources with balance and intelligence creates post-scarcity, favoring a community that prospers by logic, real dedication to talents and by the fraternal spirit.

BASIC ARGUMENT OF PROSPENOMICS/PROSENOMY by Luiz Pagano, Setembro de 2007